The manifestation of the Might and Glory of the Supreme are the play of the waking, dream and deep-sleep conditions. Achyutah -One who has not got any modifications Chyutam such as birth, growth, decay, disease, death etc. So He who is in the form of fire, and sustains life. Thank you for great service in the past.
|Date Added:||4 September 2006|
|File Size:||68.11 Mb|
|Operating Systems:||Windows NT/2000/XP/2003/2003/7/8/10 MacOS 10/X|
|Price:||Free* [*Free Regsitration Required]|
Viewed times since 9th Nov, He is the First Cause, and hence the first Deity. The greatest Dharma is the one Vishnu, who has neither a beginning Aadi nor an end Nidhanamthe supreme Lord " maheshwaram " of the world. Vishnu never sleeps and is the deity of Shanti, the peaceful mood.
To all men of realization, He who is the Ideal, is the Supreme Lord. In short, He is the One who gives the Supreme Visnnu of Beatitude and the consequent total liberation from all desires of the ego. All these three powers are manifestations sahasranxma Him, and since He is the One everywhere, He is the total mighty power-the Great Vishnu.
I got the rare Pt Raju's book with a very speedy and positive service from Exotic India. Consistent creative thinking is called tapas. The contradiction that it contains is itself its vigour and beauty. The Vishnu Sahasranama as found in the Shanti Parva of the Mahabharata is the most popular version of the 1, names of Vishnu.
In the Puranas, we find Saahasranama Vishnu taking up in His various Incarnations different manifested forms and in all of them He was victorious; ever irresistible Aniruddhah is His Might. The Shelter Ayanam for man Nara is Naaraayana.
Thus not only that it is He, who is the Giver of the results but It is He, again, Who is the enjoyer or the sufferer of the results. Aatman, the Self, is untouched by the play of Maayaa, and yet the Maayaa-play is sustained only by the exuberant warmth of His Divine presence.
In that sense of the term, the very agitations of desire, erupt from His Grace.
Bhishma considered chanting of the Vishnu Sahasranama the best and easiest of all dharmas, or the means to attain relief from all bondage. It therefore must also connote One, who has the whole created world as His own form, since the creation is His own manifestation as zanskrit Subtle and the Gross. Hence He is indicated by the term Bhaavah. When sahasranamq the Heaven of our bosom, the thought-angels are threatened by the negative tendencies and criminal purposes, He to whom the good in us surrender totally for sure protection and safety is Vishnu, the President within the bosom.
Consciousness has all these three, and therefore, Sreemaan means the Self, the Lord. Since It is Indestructible, It cannot come under the methods of universal destruction arising from nature or through the wilful actions of man.
Vishnu Sahasranamam (Meanings)
Such Rishis themselves admit that they did not manufacture, compose or create the mantra, but they had a revelation or vision Darsanam of the mantra. In Mahabharata, Vyasa says: Vrishah -There is a famous statement in the Hindu tradition from which we can gather that the Lord is of the nature of Dharma.
Chandogya Upanishad says: Vaagmee -One who is eloquent of His Glory. Our objective experiences can be satisfactorily expressed in words. Even to consider it more directly as the specific cure for all bodily ailments is not necessarily wrong, for ailments of the body are caused by mental disintegration, and when the inner man has surrendered in devotion to Him, Lord Narayana indeed becomes a specific cure for even all the physical diseases of His devotees.
He himself is the all. Thus, the devotee can invoke Sahasrznama with thousands of His names when He can readily listen in and rightly understand the exact purity and the real depth of devotion in the devotee. But who supports Him? When invoked with true devotion, He who drives away and destroys the inimical negative tendencies, and helps the devotee to master himself, is Suraarihaa, Sri Narayana.
The Blissful Self is the goal of all creatures in life. It is not only sahasranaka His actions are righteous but He is Himself Righteousness.