Rigveda Yajurveda Samaveda Atharvaveda. The seed of the plant of the world exists not in me, contentment and pleasures exist not in me; bondage and ignorance are not in me; space-like, Absolute Reality am I. If you see it as real, can that be the experience of Unity? The saying from the scriptures "neither this, nor that" does not apply to the Self. The Self is free from day and night, and therefore the conception of Its pilgrimage in time and space is no true one.
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How can the intellect, which operates only in duality, and which is perishable, discern It?
Neither unity nor separation exist in you nor in me. You are not the mind; you're the supreme Reality. How can the Eternal, the All be expressed in any way?
Neither of these exists independently. In me is neither unity nor variety.
Avadhuta Gita with English Translation
For you, how can avadhutta be any distinction between the day and the night? Space, time, water, fire, earth, constituting the world, are a mere mirage. He is the ever-free Reality [Brahman]. And that space-like Immortality-giving knowledge am I. The Self is free from day and night, and therefore the conception of Its pilgrimage in time and space is no true one.
I know not Reality. There is no gain and there is no loss. When my tongue began to praise You it lost the power of praising others. When were you two, that you talk of two or one?
Avadhut Gita by Dattatreya. Extracts – The Gold Scales
Infatuation and worldly wisdom have no place therein. It is not equanimity or even desirelessness; how then can action exist in It? By the Grace of the impersonal, absolute Reality, those seeking liberation are inspired above all avadhhuta with the disposition to non-duality, which relieves them of the great fear. Neither that which is imagined, nor the imagination exist in you; know that cause and effect touch you not.
By living this Truth one passes beyond birth and death.
He bears patiently heat and cold, seeing the one Self enlightening gitta bodies. There is not the least shadow of name or form in the Infinite, nor is there unity or diversity in me.
There are three kinds of wine, produced from syrup, grain and honey.
Wikisource has original text related to this article: I am thus the pure Shiva, devoid of all doubt. In reality, mind has no independent existence. Karma yoga Bhakti yoga Jnana yoga Raja yoga. More subtle than space itself am I. Avadhuha truth there is no jar, and no jar-space, no embodied Soul [Self], nor its nature.
Why then, my dear, do you grieve in this way? Illusory is the connection of the learner and the teacher. We can only say that in It there is no destruction.